Capturing online cultures and storytelling as a method1 annet dekker capturing online cultures and storytelling as a method Introduction Capturing the Web *uc annet dekker Much progress has been made in developing tools, models, strategies and other methods to preserve or document websites2, but successful Web preservation also requires comprehending how the dynamic environment in which components thrive can be captured. To enable a future reconstruction of aesthetics, accountability or heritage, it is crucial to understand the context in which these websites functioned. Within the short span of a mere twenty years people have become accustomed to browsing the Web, finding all kinds of information by simply clicking from link to link. While information steams by, the context of how the information surfaces, what strata one search or the click on one link can cause is forgotten immediately since the new is there within milliseconds. The dynamics of the Web have become invisible to many of its users and the way data comes into being is forgotten. Focusing on the preservation of art on the Web, in what follows I will emphasize the importance of capturing the broader environment of platforms and social interactions in which many of these artworks thrive. Next to highlighting some of the difficulties in preserving these contexts, I explore storytelling as a method to develop and enrich a historic understanding of online cultures. Several attempts have been made over the past two decades to document websites. One of the best known is the Internet Archive's Wayback Machine. The mission of the non-profit organization Internet Archive, founded in 1996 by Brewster Kahle, is to provide free access to all kinds of digitized and digital materials, including websites, software, games, music, moving images and books.3 On 24 October 2001 the organization launched the Wayback Machine, a free service allowing people to access and use archived versions of past Web pages, because as they argue: "Most societies place importance on preserving artifacts of their culture and heritage. Without such artifacts, civilization has no memory and no mechanism to learn from its successes and failures. Our culture now produces more and more artifacts in digital form. The Archive's mission is to help preserve those artifacts and create an Internet library for researchers, historians, and scholars."4 Looking more closely at the Wayback Machine shows they only capture time- stamped snapshots of websites. As such, it foregrounds 'single-site histories', which means that single pages in a website can be studied over time.5 In some cases, this 142 works without any problems, as, for example, Jill Lepore, reporter for The New Yorker, describes in her article on how to archive the Internet: 'The Cobweb. Can the Internet be Archived'. She references the MH17 Ukraine plane crash in June 2014 to explain the usefulness of the Internet Archive. A mere two weeks before the incident, a curator of the Russia and Eurasia collection at the Hoover Institution, at Stanford, had submitted to the Internet Archive, a list of Ukrainian and Russian websites and blogs that ought to be recorded as part of the archive's Ukraine Conflict collection. They did this and managed to intercept and record a screenshot of a VKontakte (a social network) post by Strelkov (the field commander in Slaviansk) claiming that a plane had been shut down. The original post was removed within two and a half hours after the 'incident', but evidence of the original claim can still be traced in the Wayback Machine.6 17.07.2014 JlyraHCK. flHeBHan CBOflKa HOBOcrefi (flHP, J1HP) 17.07.2014 |https://vk.com/strelkov_info 11 Co J^N 998 captures ljun 2014 - 6 Nov 2018 2013 O Q Cboakm ot CTpe/iKOBa Mropa I x C A https://web.archive.Org/web/20140717161058/https://vk.com/strelkov_info Bg Q, Q 2015 LJJftffll A TaioKe eme ecrb MHcjjopMaunn o btopom cöhtom caMO/ieie, Bpofle 6bi Cy." ceroflHs b 19:35 5 kommbhtbpmbb Cboakm ot Crpe/iKOBa llropn MBaHOBuna 17.07.2014 17:50 (mck) Coo6meHne ot ono/ineHMfl. "B patioHe Tope3a TO/ibKO hto c6hom caMO/ieT Ah-26, Ba/ieeTCfl rae-TO 3a waxTOM "nporpecc". npeflynpeKfla/in we - He neiaTb b "HaweM He6e". A bot m BMfleo-noflTBepwfleHMe onepeflHoro "nTHHKonaaa". riTHHKa yna/ia 3a TeppHKOH, wh/iom ceicrop He 3auennoa. MnpHbie ntoflM He nocTpaaa/iM. Bnfleo3anncn 844 BMfleo3anncn yi 706 1848 Cboakm ot Crpe/iKOBa llropn HBaHOBHHa 17.07.2014. XyHTa HeceT orpoMHbie norepn Ha CeBepoflOHeuKOM <iSk HanpaBJieHMH. MHTepBbto c KOMaHflytoiiiMM apMMefi CeBepoflOHeuKa flaBnoM flpëMOBbiM. KaMeHHOöpoflCKHH paMOH. rlpnMoe nonaflaHHe mmhm b jkm/iom aom LPR. Lugansk ceroflHH b 18:31 0 KOMMeHTapneB Figure 1. Screencapture VKontakte, Wayback Machine7 1 This article builds on earlier research on the preservation of net art, and some parts were previously published in Annet Dekker, 'Between Light and Dark Archiving', in: Media Art Histories Leonardo (2018) (forthcoming). 2 For example Niels Brügger 'The Archived Website and Website Philology: A New Type of Historical Document?', in: Nordicom Review, Vol. 29, No. 2 (2008) Niels Brügger 'Website History and the Website as an Object of Study', in: New Media Society, Vol. 11, No. 1-2 (2009) pp. 115-132 Richard Rogers Digital Methods (Cambridge (MA), The MIT Press, 2013). 3 For more information see, for example, https://www.uibk.ac.at/voeb/texte/kahle.html, last accessed 13/10/2018 4 https://archive.org/about/faqs.php#21, last accessed 13/10/2018. 5 Rogers Digital Methods, p. 66. 6 Jill Lepore, 'The Cobweb. Can the Internet be Archived?', in: The New Yorker (2015, 26 January). 7 See also https://web.archive.org/web/20140717161058/https://vk.com/strelkov_info scroll down to the right time 17/07/2014 17:50 last accessed 13/10/2018. 143

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