Society is documenting itself But we have made those tools for ourselves as much as for anyone. They serve our custodial environments, not the creators of records. At the same time, a world of software developers are creating systems that 'manage' documents and records, but too often those tools include few or no requirements for documentary authenticity or reliability. Archivists have to work with these industry partners to design user friendly, effective tools for records creation, preservation, dissemination, and use, tools that protect the integrity of records throughout their life. And then we have to share those tools, which means relinquishing control. We have to become facilitators more than custodians, so that we can help communities manage their own records. We can then step in with custodial care when communities cannot achieve success themselves, or when they wish to contribute to wider social networks. If we help to create strong tools, and we make people aware of the value of records for accountability, identity, and memory, I believe we can help society achieve my watchwords of Remember, Respect, Record. So finally, to answer the question I was brought here from Canada to consider. The archivists' role in documenting society, in an age when society is documenting itself, involves four tasks. First, to keep in custody when circumstances allow, which will be less and less often. Second, to facilitate, guide, and advise when circumstances do not, which will be more and more often. Third, to build the tools that help societies document themselves, to the standards archivists expect in order to ensure records remain authentic and reliable. And finally, to raise awareness across society of the critical value of records as evidence, and the incredible benefits they bring to individuals, families, and communities. Only by making people aware of the great documentary wealth they hold - literally - in the palm of their hands, can we truly help today's communities achieve accountability, foster their own identity, and preserve their collective memory. If the end result of that awareness raising is that people protect their personal and family records themselves, instead of waiting for bureaucratic institutions like state or national archival repositories to do it for them, then I for one will let out a great cheer. As David Gauntlett, of the University of Westminster, and the keynote speaker at this afternoon's conference, has argued before and I suspect will argue again today, society is seeing a shift from what he calls a 'sit-back-and-be-told culture' to a 'making-and-doing culture'. Let us support that shift in the archival world by relinquishing our custodial predisposition. If we are successful, then perhaps people will recognize the value of their family stories and will treasure their family's documentary records, using the tools and technologies we help create. Then perhaps the families of the future will know more about their past, which is something that eluded me until I was able to discover Great Uncle Frank in a digital database. I am so grateful to discover those records ABOUT Great Uncle Frank, courtesy of an enormous team of archivists, computer technicians, historians, and volunteers at Library and Archives Canada and Ancestry.ca. Now, I shall continue the search for the records OF Uncle Frank, and perhaps someday I will find something that tells me what it was to be Frank the man as well as Frank the soldier. And when I leave Amsterdam at the end of this wonderful visit, my husband and I will drive to the Railway Dugouts Burial Ground near Zillebeke. We will walk past the more than 2400 headstones in that cemetery, until we get to Plot 6, Row B, Grave 40. There, I will meet Great Uncle Frank. I will use my cell phone to take a photograph of me by his headstone, and I will tweet that photograph to my small group of followers, both

Periodiekviewer Koninklijke Vereniging van Archivarissen

Schetsboek | 2015 | | pagina 31